The Ostrich and the Elephant

A blog on spirituality, science, philosophy, ETs, and mental health

Tag: Embodiment

  • Embodying the Divine Feminine

    In some spiritual circles, there is often a distinction made between what is called “The Divine Masculine” and “The Divine Feminine”. In Hinduism these are called Shiva and Shakti respectively.

    There is a lot written about these two principles, and I’m not here to write an intellectual rundown on these two ideas, not least of all because I’m not an expert in this field. Instead, I want to give a very simple rundown of how I see these two ideas relate to spiritual awakening.

    Shiva, the divine masculine, is often said to represent the absolute reality or consciousness; that which is beyond all form. Shakti, on the other hand, is often said to represent the manifest world, the life-giving energy of the universe, in all her beauty and horror.

    The type of spirituality I have mostly followed since my spiritual journey began 8 years ago is called “nonduality”, from the Hindu word advaita, literally meaning “not-two”.

    The basic premise of this school of thought is that all is ultimately consciousness, there is no true separation, and thus the separate self is ultimately illusory too.

    These teachings are really fantastic for those interested in ultimate truth and enlightenment. However, like all teachings relating to the nature of reality, they have their limitations. As far as I see it, the world is much more nuanced than can be simplistically put down into absolute statements about its nature, and too much emphasis on these teachings can lead to someone rejecting or neglecting the phenomenal world as merely “illusory”.

    As I see it, the world is only illusory in one sense – that is, its nature is very different than how most humans usually think it is. But that doesn’t mean it’s “not real”. If a magician performs an illusion, we don’t afterwards say “nothing happened”, we say “what we thought was happening was not what was actually happening.”

    This is the sense in which I see the world as illusory: It is made out of consciousness, not matter. The world is very much real as consciousness, but very much unreal as matter.

    That’s not to say we should disregard the idea of matter altogether – it is still the way consciousness is appearing so should still be taken seriously. I wouldn’t step in front of a bus just because I think matter is ultimately illusory. Illusory me would still die, and all the spiritual excuses in the world wouldn’t change that.

    So to just dismiss the world as illusory is to neglect the relative reality of the world, and often leaves people in an intellectual framework without embodying their awakening, or otherwise engaging in “spiritual bypassing”, which is using spiritual teachings as a way to avoid dealing with their issues.

    I recently came across a great spiritual teacher called Louise Kay, who I think embodies the balance between “masculine” and “feminine” perfectly. She is in part a nondual teacher, and simultaneously helps people come to terms with and embrace their emotions.

    A lot of nondual teachers reject the usefulness of meditation practise. They say, “you already are what you seek, all you need to do is recognise this.” And this is true at an absolute level, and in my opinion can even be a useful teaching at a relative level, but it often leaves people sitting around “waiting for enlightenment”, with no change in their everyday life.

    It is a paradox as far as I see it. Yes, you already are what you seek, and yes all you need to do is recognise this, but at the same time practises may be useful in helping you see this. I say “may be” because in my estimation there are no rules for awakening. Eckhart Tolle and Byron Katie both woke up in the midst of severe depression, without any previous spiritual path.

    The way I approach it now is to keep reminding myself that I already am what I seek, but at the same time, I’m going to do the practises because I feel they help my relative life, and who am I to say that helping my relative life won’t help wake me up? Anybody who says they have a simple answer to that question I think is deceiving themselves.

    I had some sessions with Louise and she actually told me that I’m already awake, just that it hadn’t sunk in fully yet, which was great to hear. I still struggle with a lot of depression and anxiety, largely related to my experiences over the past couple of years, so it’s a bit hard to be excited about while I’m still suffering so much, but it’s nice to think that my path is paying off.

    In conclusion, I think the Buddha’s teaching of “the middle way” is most appropriate here. Don’t get stuck in absolutes, and don’t get stuck in relativity – embrace both and see where it leads you.

    I’m personally excited to see where this path of opening up to my emotions will lead me. I’m only a beginner on this path but I feel it’s perfect for me, as my emotions were what so often made meditation difficult to maintain. A meditation practise that specifically focuses on embracing your emotions in unconditional love feels perfect for me.

    I’ll see how it unfolds from here…

    Much love,

    Will.

    For more stories like this, including mental health, extraterrestrials, and spirituality, please subscribe to my blog, or follow my Facebook page “The Ostrich and the Elephant”, or find me on Twitter @willkenway, Medium @willkenway, or Instagram @will.kenway. Thanks!

  • The Best Spiritual Teacher on the Planet!

    As I’ve mentioned in previous blogs, I’ve listened to countless spiritual teachers on my seven year journey into spirituality. The number of hours spent listening to teachers on youtube would be easily in the thousands. But one still stands out head and shoulders above the rest: my teacher of the last three years, Isira.

    Now, that is saying something! Some other spiritual teachers I’ve listened to I have absolutely loved; the main other one being the American teacher Adyashanti. I used to tell my friends he was the first man I ever loved. Kiran Trace (from Mystic Girl in the City) once called him “the shit”, and it’s hard to really top that description of him. He is an incredibly good teacher.

    But, as he says himself, he’s very much a “wake up” guy – he’s not a “how to live your life better guy”. And he describes his teaching method as being very “broad strokes”. Which is fine. Wake up guys are great – they wake you up! It’s also fine being a broad strokes teacher: there’s no use getting into all the nitty-gritty of spirituality when you’re just coming onto the scene; you need someone who can lay it out in general terms so you get an overall picture of what spirituality is all about.

    My gratitude to Adyashanti is out of this world. If I saw him in person I have no doubt I would have tears in my eyes. He helped me along the way SO much.

    But, and even though it pains me to say this because of how much I love Adyashanti, I still found someone better. Someone deeper. Someone with more breadth of understanding. Someone who could talk to anyone and offer them advice for exactly where they were at, and exactly what they needed to hear.

    That teacher is a woman called Isira.

    Now, I’ve mentioned this in a previous blog before, but for those who haven’t read that: When I first came across a video of Isira, I didn’t really “get it”. I came away thinking “she seems like a nice lady”, but that was about it. There was no deeper recognition. Then, about a year later, a friend recommended her to me again so I went along to one of her satsangs (a Sanskrit term meaning “association in truth”). This time I got it. This time I felt her presence, and it was powerful.

    I remember walking into this room with all these people seated facing an empty chair at the front of the room. Then Isira came in, dressed all in white (“what’s with the white?” I thought to myself), and sat down in the chair. She scanned the room in silence, welcoming everyone. Then she got to awkward, little me, at the farthest side of the room, as far away from the centre of the action as I could get (this was always my preferred place in all situations). She looked me in the eyes and I instinctively looked away, embarrassed. After a few moments I looked back up to see if she had moved on, but she was still looking at me, with the same warm, welcoming face I originally saw. She wasn’t going to let me get away with my shyness.

    The satsang was a success, I guess you could say. This time I got a glimpse into what she was about. I felt her presence and was uplifted all the way home.

    There was an announcement that the organization was looking for volunteers, and almost immediately I began volunteering. I was the technical equipment storage and transport guy, and eventually became the tea-maker for Isira’s one-on-one consultations on Saturday mornings. I sort of fancied myself a bit like the kung-fu master who guards the Oracle in the Matrix, albeit much less skilled in martial arts. All I really did was mix tea.

    I was fascinated by this woman, as many who meet Isira are. I had never met a truly enlightened person in person before, so I watched all her actions, analysed all her movements, looked at her through squinted eyes trying to figure her out. Trying to see if she really was as enlightened as she seemed.

    The difficulty was, you see, she wasn’t your typical mountain-top, rag-wearing guru. She lived life. She enjoyed food. She had preferences. “Do enlightened people have preferences?” I thought to myself. Well, I guess it makes sense. She is human after all, and she’d much rather I hand her a cup of dandelion tea than a cup of dirt.

    You see, the idea of spirituality has become so disconnected from everyday life we think there are only two options: you either choose the world, or you choose enlightenment. You can’t have both. Isira seemed to have both, which raised a lot of questions for me. Does she still like nice things? Does she still have relationships? Does she still have sex?? I found out the answer to all these questions was yes, which gave my mind more things to ponder.

    Hmm, so it’s possible to be enlightened, and still live a completely full life in the world. That sounded pretty good to me. Most of the previous teachers I had listened to had been mostly male, and mostly just spoke about the importance of “waking up to absolute reality”. Isira talks about that too, but in equal measure she talked about issues in the world. I found that really exciting. Enlightenment didn’t mean you became just a nobody, it meant you became even more fully your natural self. Sure, the natural self was seen from a perspective of absolute oneness, but it didn’t discount the relevance of the manifest world – it celebrated it. To me it appeared she had achieved the goal I came to think true spirituality stood for: to become both fully human and fully divine.

    Now, I didn’t always like Isira – in fact, sometimes I hated her!! I was so enraptured by this woman’s presence and energy that my ego wanted her attention and love to be focused on me as much as possible. Obviously this is not only an unreasonable demand on anyone, but Isira would never let us get away with these silly ego trips. She always kept herself at a slight distance because of this. Sometimes I interpreted this as her not liking or not loving me enough, but really it was just her way of making sure she wasn’t pandering to our egos, thus making the problem worse. When you spend any amount of time around Isira, your ego gets some harsh lessons. In fact, it is sometimes even hard to be around her because of this. Some people really can’t take it and react negatively to it, projecting all their blame onto her: e.g. “she’s a fake teacher!”; “she doesn’t really care!”; “she’s only interested in herself!”; etc, etc, etc. (all these examples are examples which came from myself 🙂 ). Because you see, the thing is, when an ego comes up against someone whose ego has been thoroughly removed, it can turn pretty nasty. I remember at a retreat once a woman said: “I thought I was a nice person, but I wanted to kill you! And you just responded with the same love you always did.”

    I’ve got to be honest – as I’m obviously not completely free of the ego myself, there’s still a part of me that desires this attention. This can still make my ego very annoyed, and I think that will remain until I am completely free of my egoic attachment to her.

    To this day it still surprises me that Isira is not more well-known than she is, but I think there are a couple of reasons for this: firstly, she has not had much of an online or youtube presence until just recently; and secondly, and maybe more significantly, I think that as in my case the old saying holds true: “When the student is ready, the teacher will appear.” When I first came across Isira, I wasn’t “ready” for her. I wasn’t resonating on a wavelength that was close enough to be able to really get her. That changed for me in the year between seeing her video for the first time and then attending one of her satsangs. And I think this will happen on a collective level as well. I think humanity may be getting nearer and nearer to be ready to be able to hear Isira, and to be ready for the message and energy she is here to contribute.

    All I can say finally is, I can’t wait! I’m greatly looking forward to a time when people en masse start to see who Isira really is, and what she is here to do.

    As always, in love and light,

    Will.

    For more information on Isira, check her out on youtube, or visit her website at www.isira.com

    For more stories like this, including mental health, extraterrestrials, and spirituality, please subscribe to my blog, follow my Facebook page “The Ostrich and the Elephant”, or find me on Twitter @willkenway, Medium @willkenway, or Instagram @will.kenway. Thanks!

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